Showing all 79 results

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  Aerial image of the hut and Waorani Indians, near Rio Cononaco, Ecuador, 1973

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  Waorani Indians, traditional huts, near Rio Cononaco, Ecuador, 1973

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  Waorani Indians, near Rio Cononaco, Ecuador, 1973

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  Aerial view of Waorani Indians settlement in the rainforest, near Rio Cononaco, Ecuador, 1973

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  Aerial view of Waorani Indians settlement in the rainforest, near Rio Cononaco, Ecuador, 1973

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  Aerial view of Waorani Indians settlement in the rainforest, near Rio Cononaco, Ecuador, 1973

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  Waorani Indians, near Rio Cononaco, Ecuador, 1973

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  Aerial view of Waorani Indians settlement in the rainforest, near Rio Cononaco, Ecuador, 1973

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  Waorani Indians: Lake Limoncocha, Limoncoch

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  Waorani Indians: Menga regales a visitor with a hunting story, Gabado, 1974, Ecuador

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  Waorani Indians: In some communities the men make the baskets; in others, the women do, Kiwado, 1980, Ecuador

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  Waorani Indians: Healthy teeth are a rarity among adult Waorani, Gabado, 1974, Ecuador

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  Waorani Indians: Until children reach 2 years of age, they are never away from parental contact, Gabado, 1975, Ecuador

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  Waorani Indians: In full regalia for a fiesta, a visitor brings a brand new blowgun for a relative, Gabado, 1974, Ecuador

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  Waorani Indians: Clay drinking bowls and storage pot for valuables, like feathers, dry, awaiting firing, Kiwado, 1978, Ecuador

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  Waorani Indians: Years of carrying spears and blowgun on the shoulder produces tough callouses, Gabado, 1975, Ecuador

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  Waorani Indians: Traditional chambira leaves on armbands complement a trade ribbon, Gabado, 1974, Ecuador

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  Waorani Indians: Spinning dried chambira fibers into twine fills time during socializing, Gabado, 1976, Ecuador

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  Waorani Indians: The balsa labrets are both a symbol of Waorani heritage and for beauty, Gabado, 1974, Ecuador

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  Waorani Indians: For generations, the Waorani sought trade goods like beads, usually raiding to obtain them, Gabado, 1974, Ecuador

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  Waorani Indians: Each man has his own distinctive style of shaping and decorating spears, Dowetome, 1979, Ecuador

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  Waorani Indians, The longhouse interior, Gabado, Ecuador, 1973

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  Waorani Indians: Platanos and chonta palm (g. Gasipaes) are principal food sources Jan – Mar, Tewaeno, 1973, Ecuador

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  Waorani Indians: Cowae in traditional toucan headdress, Tewaeno, 1974, Ecuador

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  Waorani Indians: Face painting is for celebrations, not for war, Gabado, 1974, Ecuador

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  Waorani Indians: Visitors drag in a palm leaf-sheath to sit on and sleep in, Gabado, 1973, Ecuador

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  Waorani Indians: A storm gathers at sunset, Limoncocha, 1975, Ecuador

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  Waorani Indians: Sunrise over Lake Limoncocha, Limoncoch

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  Waorani Indians: Chambira twine serves numerous purposes – eg. fishnets, hammocks, bags, kapok carriers, Gabado, 1975, Ecuador

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  Waorani Indians, The longhouse interior, Gabado, Ecuador, 1973

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  Waorani Indians: Moving into new territory always produces more successful hunts, Kedemeneno, 1980, Ecuador

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  Waorani Indians, The longhouse interior, Gabado, Ecuador, 1973

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  Waorani Indians, Pets are often kept inside the house, Gabado, Ecuador, 1973

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  Waorani Indians: Pottery used for carrying water, Tewaeno, 1975, Ecuador

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  Waorani Indians: After being boiled, chambira fibers dry in preparation for spinning into twine, Kedemeneno, 1978, Ecuador

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  Waorani Indians: Making a hook for harvesting fruit from high in the trees, Gabado, 1974, Ecuador

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  Waorani Indians: Evenings are a time for gathering outside the house and socializing, Gabado, 1973, Ecuador

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  Waorani Indians: When clothing first became available, it was worn just for its beauty at fiestas, Gabado, 1974, Ecuador

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  Waorani Indians: Children grow up around pets, like the squirrel monkey, quickly learning their habits, Gabado, 1975, Ecuador

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  Waorani Indians: Chambira palm fiber made into twine is used for various articles, like a fishnet, Tewaeno, 1975, Ecuador

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  Waorani Indians, near Rio Cononaco, Ecuador, 1973

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  Waorani Indians: On trips longer than a couple of hours, youngsters are given a lift, Gabado, 1975, Ecuador

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  Waorani Indians, Bird Pet, near Rio Cononaco, Ecuador, 1973

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  Waorani Indians: Waorani women at Gabaro dress and decorate for an aemae fiesta, Gabado, 1974, Ecuador

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  Waorani Indians, Housing styles have varied in Waorani culture since pre-contact times, Tewaeno, Ecuador, 1973

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  Waorani Indians: A successful hunt of couvier’s toucans, Tewaeno, 1974, Ecuador

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  Waorani Indians: Spreading poison curare onto darts, using a piece of an old pot that has cooked meat, Tewaeno, 1974, Ecuador

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  Waorani Indians: Chonta mash sets covered with leaves in pottery to ferment overnight for the aemae, Gabado, 1975, Ecuador

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  Waorani Indians, grooming, Rio Cononaco, Ecuador, 1973

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  Waorani Indians, Stretching earlobes to their size in a month often causes infection and tears in the lobe, Gabado, Ecuador, 1973

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  Waorani Indians: Harvesting food from the rainforest often requires precarious ascents into the canopy, Tewaeno, 1975, Ecuador

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  Waorani Indians: When hands are full and you have no pockets, hold the extra fish in the next best place, Gabado, 1975, Ecuador

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  Waorani Indians: An aemae is opportunity for catching up on news from other villages, Gabado, 1974, Ecuador

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  Waorani Indians: During chonta palm season an abundance of food means one aemae fiesta after another, Gabado, 1975, Ecuador

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  Waorani Indians: adult man carrying a toddler, Gabado, 1975, Ecuador

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  Waorani Indians, hunting, Rio Cononaco, Ecuador, 1973

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  Waorani Indians: Everybody decorates for an aemae, in this case with winka dye (genipa), Gabado, 1974, Ecuador

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  Waorani Indians: Moving into new territory always produces more successful hunts, Kedemeneno, 1980, Ecuador

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  Waorani Indians: After poisoning a stream with barbasco, women use dip nets to collect the stupefied fish, Gabado, 1975, Ecuador

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  Waorani Indians: Stripping chambira leaves to make twine is a never-ending, daily task, Tewaeno, 1974, Ecuador

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  Waorani Indians: Waorani often become quite attached to their pets, like this wooley monkey, Tewaeno, 1975, Ecuador

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  Waorani Indians: Chambira palm leaves make colorful arm decoration for an aemae, Gabado, 1974, Ecuador

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  Waorani Indians: Preparations for the aemae are primarily a time for socializing, Gabado, 1974, Ecuador

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  Waorani Indians, The nuclear family clusters around their fire in the longhouse, Gabado, Ecuador, 1973

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  Waorani Indians: Visitors from Dicado show up at the Gabado aemae, Gabado, 1974, Ecuador

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  Waorani Indians, Stretching earlobes to their size in a month often causes infection and tears in the lobe, Gabado, near Rio Cononaco, Ecuador, 1973

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  Waorani Indians: A warrior’s hammock is his most important possession, Gabado, 1975, Ecuador

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  Waorani Indians, boys condition lungs, diaphragm and cheeks for effective blowgunning, Gabado, Ecuador, 1973

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  Waorani Indians: In full regalia for a fiesta, a visitor brings a brand new blowgun for a relative, Gabado, 1974, Ecuador

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  Waorani Indians: In full regalia for a fiesta, a visitor brings a brand new blowgun for a relative, Gabado, 1974, Ecuador

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  Waorani Indians: A young boy with his pet couvier’s toucan

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  Waorani Indians: Harpy Eagle plumes adorn armbands, Gabado, 1974, Ecuador

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  Waorani Indians: Preparing manioc drink at a fiesta is all-consuming for the hostess, Gabado, 1974, Ecuador

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  Waorani Indians: Chambira palm fiber made into twine is used for basket, Tewaeno, 1975, Ecuador

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  Waorani Indians: A hammock can require as much as a mile of chambira twine, Tewaeno, 1975, Ecuador

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  Waorani Indians: Tewae in traditional toucan headdress, Tewaeno, 1974, Ecuador

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  Waorani Indians: In full regalia for a fiesta, a visitor brings a brand new blowgun for a relative, Gabado, 1974, Ecuador

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  Waorani Indians: With quiver of darts and kapok carrier, a hunter concentrates on monkeys in the canopy, Gabado, 1974, Ecuador

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  Waorani Indians: The positive and negative aemae decoration, Gabado, 1976, Ecuador

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