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/ Photographs by Jim Yost
Waorani Indians by James A Yost
Waorani Indians: In some communities the men make the baskets; in others, the women do, Kiwado, 1980, Ecuador
Waorani Indians: On trips longer than a couple of hours, youngsters are given a lift, Gabado, 1975, Ecuador
Waorani Indians: Preparing manioc drink at a fiesta is all-consuming for the hostess, Gabado, 1974, Ecuador
Waorani Indians, The nuclear family clusters around their fire in the longhouse, Gabado, Ecuador, 1973
Waorani Indians, Stretching earlobes to their size in a month often causes infection and tears in the lobe, Gabado, Ecuador, 1973
Waorani Indians, The longhouse interior, Gabado, Ecuador, 1973
Waorani Indians: After being boiled, chambira fibers dry in preparation for spinning into twine, Kedemeneno, 1978, Ecuador
Waorani Indians, Stretching earlobes to their size in a month often causes infection and tears in the lobe, Gabado, near Rio Cononaco, Ecuador, 1973
Waorani Indians: Sunrise over Lake Limoncocha, Limoncoch
Waorani Indians: When clothing first became available, it was worn just for its beauty at fiestas, Gabado, 1974, Ecuador
Aerial view of Waorani Indians settlement in the rainforest, near Rio Cononaco, Ecuador, 1973
Waorani Indians: The positive and negative aemae decoration, Gabado, 1976, Ecuador
Aerial view of Waorani Indians settlement in the rainforest, near Rio Cononaco, Ecuador, 1973
Waorani Indians, traditional huts, near Rio Cononaco, Ecuador, 1973
Waorani Indians: Tewae in traditional toucan headdress, Tewaeno, 1974, Ecuador
Waorani Indians, Bird Pet, near Rio Cononaco, Ecuador, 1973
Waorani Indians: Everybody decorates for an aemae, in this case with winka dye (genipa), Gabado, 1974, Ecuador
Waorani Indians: After poisoning a stream with barbasco, women use dip nets to collect the stupefied fish, Gabado, 1975, Ecuador
Waorani Indians: Spinning dried chambira fibers into twine fills time during socializing, Gabado, 1976, Ecuador
Waorani Indians: In full regalia for a fiesta, a visitor brings a brand new blowgun for a relative, Gabado, 1974, Ecuador
Aerial image of the hut and Waorani Indians, near Rio Cononaco, Ecuador, 1973
Waorani Indians, The longhouse interior, Gabado, Ecuador, 1973
Waorani Indians: Waorani often become quite attached to their pets, like this wooley monkey, Tewaeno, 1975, Ecuador
Waorani Indians: Evenings are a time for gathering outside the house and socializing, Gabado, 1973, Ecuador
Waorani Indians: A successful hunt of couvier’s toucans, Tewaeno, 1974, Ecuador
Waorani Indians: Visitors from Dicado show up at the Gabado aemae, Gabado, 1974, Ecuador
Waorani Indians: Stripping chambira leaves to make twine is a never-ending, daily task, Tewaeno, 1974, Ecuador
Waorani Indians: For generations, the Waorani sought trade goods like beads, usually raiding to obtain them, Gabado, 1974, Ecuador
Waorani Indians: Making a hook for harvesting fruit from high in the trees, Gabado, 1974, Ecuador
Waorani Indians: Harpy Eagle plumes adorn armbands, Gabado, 1974, Ecuador
Waorani Indians: Years of carrying spears and blowgun on the shoulder produces tough callouses, Gabado, 1975, Ecuador
Waorani Indians: When hands are full and you have no pockets, hold the extra fish in the next best place, Gabado, 1975, Ecuador
Waorani Indians, hunting, Rio Cononaco, Ecuador, 1973
Waorani Indians: With quiver of darts and kapok carrier, a hunter concentrates on monkeys in the canopy, Gabado, 1974, Ecuador
Waorani Indians: In full regalia for a fiesta, a visitor brings a brand new blowgun for a relative, Gabado, 1974, Ecuador
Waorani Indians: The balsa labrets are both a symbol of Waorani heritage and for beauty, Gabado, 1974, Ecuador
Waorani Indians: Pottery used for carrying water, Tewaeno, 1975, Ecuador
Waorani Indians: Face painting is for celebrations, not for war, Gabado, 1974, Ecuador
Waorani Indians, boys condition lungs, diaphragm and cheeks for effective blowgunning, Gabado, Ecuador, 1973
Waorani Indians: During chonta palm season an abundance of food means one aemae fiesta after another, Gabado, 1975, Ecuador
Waorani Indians: Each man has his own distinctive style of shaping and decorating spears, Dowetome, 1979, Ecuador
Waorani Indians: An aemae is opportunity for catching up on news from other villages, Gabado, 1974, Ecuador
Waorani Indians: Traditional chambira leaves on armbands complement a trade ribbon, Gabado, 1974, Ecuador
Waorani Indians, near Rio Cononaco, Ecuador, 1973
Waorani Indians: Lake Limoncocha, Limoncoch
Waorani Indians: Waorani women at Gabaro dress and decorate for an aemae fiesta, Gabado, 1974, Ecuador
Aerial view of Waorani Indians settlement in the rainforest, near Rio Cononaco, Ecuador, 1973
Waorani Indians: Visitors drag in a palm leaf-sheath to sit on and sleep in, Gabado, 1973, Ecuador
Waorani Indians: Until children reach 2 years of age, they are never away from parental contact, Gabado, 1975, Ecuador
Waorani Indians: A warrior’s hammock is his most important possession, Gabado, 1975, Ecuador
Waorani Indians, near Rio Cononaco, Ecuador, 1973
Waorani Indians: A storm gathers at sunset, Limoncocha, 1975, Ecuador
Waorani Indians: Menga regales a visitor with a hunting story, Gabado, 1974, Ecuador
Waorani Indians: Chambira palm leaves make colorful arm decoration for an aemae, Gabado, 1974, Ecuador
Waorani Indians: Moving into new territory always produces more successful hunts, Kedemeneno, 1980, Ecuador
Waorani Indians: In full regalia for a fiesta, a visitor brings a brand new blowgun for a relative, Gabado, 1974, Ecuador
Waorani Indians: Moving into new territory always produces more successful hunts, Kedemeneno, 1980, Ecuador
Waorani Indians: In full regalia for a fiesta, a visitor brings a brand new blowgun for a relative, Gabado, 1974, Ecuador
Waorani Indians: A young boy with his pet couvier’s toucan
Waorani Indians, The longhouse interior, Gabado, Ecuador, 1973
Waorani Indians, Housing styles have varied in Waorani culture since pre-contact times, Tewaeno, Ecuador, 1973
Waorani Indians: A hammock can require as much as a mile of chambira twine, Tewaeno, 1975, Ecuador
Waorani Indians: Preparations for the aemae are primarily a time for socializing, Gabado, 1974, Ecuador
Waorani Indians, near Rio Cononaco, Ecuador, 1973
Waorani Indians: Spreading poison curare onto darts, using a piece of an old pot that has cooked meat, Tewaeno, 1974, Ecuador
Waorani Indians: Children grow up around pets, like the squirrel monkey, quickly learning their habits, Gabado, 1975, Ecuador
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